{"id":205,"date":"2013-11-04T12:22:22","date_gmt":"2013-11-04T17:22:22","guid":{"rendered":"http:\/\/blogs.butler.edu\/ghsislam13\/?page_id=205"},"modified":"2013-12-10T18:16:10","modified_gmt":"2013-12-10T23:16:10","slug":"islamic-banking-rules-institutions-and-influence","status":"publish","type":"page","link":"http:\/\/blogs.butler.edu\/ghsislam13\/tr-515\/islamic-banking-rules-institutions-and-influence\/","title":{"rendered":"Islamic Banking Rules, Institutions, and Influence"},"content":{"rendered":"<p dir=\"ltr\"><strong><span style=\"font-size: large\">Islamic Banking Rules<\/span><\/strong><\/p>\n<p dir=\"ltr\"><span style=\"font-size: small\">By: Arielle Russell<\/span><\/p>\n<p dir=\"ltr\">Islamic banking refers to a system of banking that follows the principles of Shari\u2019ah (law of Islam). Islamic banking has the same purpose as conventional banking except that it operates under the rules of Shari\u2019ah known as Fiqh al-Muamalat.<a href=\"#1\"><sup><span style=\"font-size: x-small;line-height: 14px\">[1]<\/span><\/sup><\/a>\u00a0The Quran is the main source of Shari\u2019ah, as well as the Hadith (recorded actions and sayings of the Prophet Muhammed).<\/p>\n<div style=\"width: 370px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"http:\/\/farm4.staticflickr.com\/3151\/2800065826_3f6a6e5584.jpg\" width=\"360\" height=\"329\" \/><p class=\"wp-caption-text\">The Quran<br \/>by <a href=\"http:\/\/farm4.staticflickr.com\/3151\/2800065826_3f6a6e5584_n.jpg\">Ranoush<\/a>, used under <a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/3.0\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/i.creativecommons.org\/l\/by-sa\/3.0\/80x15.png\" \/><\/a><\/p><\/div>\n<p dir=\"ltr\">The Islamic banking system has its origins with the birth of Islam itself in 622 A.D. Muhammed himself acted as a partner in his wife\u2019s trading operations. These \u201cpartnerships\u201d known as <em>mudarabah<\/em>, dominated the business world for many centuries.<a href=\"#1\"><sup><span style=\"font-size: x-small;line-height: 14px\">[1]<\/span><\/sup><\/a> The partnerships combined three important factors for production- capital, labor, and entrepreneurship. The person who had capital contributed the money and the partner managed the business. Both shared any profits made, and if there was a loss, the capital owner lost money and the partner lost his time and labor.<\/p>\n<div style=\"width: 330px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"http:\/\/farm5.staticflickr.com\/4045\/4544167602_0d83fd9029_n.jpg\" width=\"320\" height=\"212\" \/><p class=\"wp-caption-text\">Gold Dinar Coins<br \/>by <a href=\"http:\/\/farm5.staticflickr.com\/4045\/4544167602_0d83fd9029_n.jpg\">mhaithaca<\/a>, used under <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc-sa\/3.0\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/i.creativecommons.org\/l\/by-nc-sa\/3.0\/80x15.png\" \/><\/a><\/p><\/div>\n<p dir=\"ltr\">Islamic forms of insurance, known as <em>takafful<\/em> and <em>tadamun<\/em>, provided mutual guarantees against the risks both parties faced.<a href=\"#2\"><sup><span style=\"font-size: x-small;line-height: 14px\">[2]<\/span><\/sup><\/a>\u00a0\u201cIslamic capitalism\u201d, an early form of a market economy, was developed between the 8th and 12th centuries. The currency used widely at the time was the gold dinar. Islamic merchants were indispensable for trading activities, in the Mediterranean and Baltic regions of the world.<\/p>\n<p dir=\"ltr\">In Islamic culture, \u201cworldly success\u201d is viewed as a blessing from Allah. But if that success is gained through individual self-interest, it is frowned upon because it goes against the public good and the needs of the community. Muslims must participate in activities, including all economic activities, that do not exploit their fellow Muslim brothers and sisters. Interest, known as <em>Riba<\/em>, is banned on the \u201cgrounds that it benefits the provider of finance at the cost of those who do the work,\u201d and it is the most prominent feature of this system.<a href=\"#2\"><sup><span style=\"font-size: x-small;line-height: 14px\">[2]<\/span><\/sup><\/a>\u00a0Excessive speculation is also prohibited. It is seen as promoting \u201cthe individual\u2019s interest at the expense of those who produce goods and services needed by the community.\u201d<a href=\"#2\"><sup><span style=\"font-size: x-small;line-height: 14px\">[2]<\/span><\/sup><\/a>\u00a0To comply with the principles found in the Quran, Muslims must share the potential for both profits and loss rather than setting a fixed rate of return on their investments before undertaking projects.<a href=\"#3\"><sup><span style=\"font-size: x-small;line-height: 14px\">[3]<\/span><\/sup><\/a>\u00a0Other notable rules of Islamic banking include <em>Mudharabah<\/em> (profit sharing), <em>Bai\u2019 Bithaman-Ajil<\/em> (deferred payment sale), <em>Murabahah<\/em> (cost plus), <em>Musyarakah<\/em> (joint venture), <em>Ijarah Thumma-Bai\u2019<\/em> (hire purchase), <em>Wakalah<\/em> (agency), <em>Qard<\/em> (interest-free loan), and <em>Hibah<\/em> (gift).<a href=\"#3\"><sup><span style=\"font-size: x-small;line-height: 14px\">[3]<\/span><\/sup><\/a><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large\"><strong>Islamic Banking Institutions<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: small\">By: Philip K. Smith<\/span><\/p>\n<p><div id=\"attachment_2267\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/Screen-Shot-2013-12-04-at-3.14.06-PM.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2267\" class=\"size-medium wp-image-2267     \" style=\"border: 2px solid black\" alt=\"Screen Shot 2013-12-04 at 3.14.06 PM\" src=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/Screen-Shot-2013-12-04-at-3.14.06-PM-300x260.png\" width=\"300\" height=\"260\" srcset=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/Screen-Shot-2013-12-04-at-3.14.06-PM-300x260.png 300w, http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/Screen-Shot-2013-12-04-at-3.14.06-PM.png 615w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-2267\" class=\"wp-caption-text\">A look at some of the best Islamic Banking Institutions in various countries.<a href=\"#8\"><sup><span style=\"font-size: x-small;line-height: 14px\">[8]<\/span><\/sup><\/a><br \/>Created by: Phil Smith<\/p><\/div>Beginning in the middle of the twentieth century, economists and politicians in Islamic nations began to see the need for commercial banks. These leaders saw them as a \u201cnecessary evil\u201d and attempted to create finance institutions that followed the tenets of Islam. The experiment began in Egypt in 1963 with the Mit Ghamr Savings Bank, and, by 1967, there were nine Islamic banks in the country.<\/p>\n<p dir=\"ltr\">During the seventies there were four major conferences between many of the Islamic nations to establish the philosophy behind these institutions, begin involving the governments of these nations, and to start implementing these institutions throughout the Islamic world.<a href=\"#4\"><sup><span style=\"font-size: x-small;line-height: 14px\">[4]<\/span><\/sup><\/a><\/p>\n<p>In 1975, the Dubai Islamic Bank was established as the first modern and commercial Islamic financial institution in the United Arab Emirates. In the same year the Islamic Development\u00a0Bank was opened in Saudi Arabia. At the end of this decade more diverse Islamic financial institutions began to emerge with the opening of the first Islamic insurance (takaful) company, the Islamic Insurance Company of Sudan.<a href=\"#7\"><sup><span style=\"font-size: x-small;line-height: 14px\">[7]<\/span><\/sup><\/a>\u00a0Another first came a decade later with the opening of the first Islamic mutual fund. This company, The Amana Income Fund, was founded in 1986 in none other than Indianapolis, IN.<a href=\"#5\"><sup><span style=\"font-size: x-small;line-height: 14px\">[5]<\/span><\/sup><\/a><\/p>\n<p>Throughout the remainder of the century Islamic finance institutions continued to grow and flourish throughout the world. By 2004, the first Islamic commercial bank outside of the Islamic world was established in Great Britain. Today more than 500 Islamic financial institutions exist in the world in more than 75 Islamic and non-Islamic nations.<a href=\"#6\"><sup><span style=\"font-size: x-small;line-height: 14px\">[6]<\/span><\/sup><\/a><\/p>\n<p style=\"text-align: center\"><span class=\"vvqbox vvqyoutube\" style=\"width:425px;height:344px;\"><span id=\"vvq-205-youtube-1\"><a href=\"http:\/\/www.youtube.com\/watch?v=VRy5lE2s6Hc\"><img decoding=\"async\" src=\"http:\/\/img.youtube.com\/vi\/VRy5lE2s6Hc\/0.jpg\" alt=\"YouTube Preview Image\" \/><\/a><\/span><\/span><\/p>\n<p class=\"wp-caption\" style=\"text-align: center\"><span style=\"font-size: x-small\">FTTheBanker. \u201cTop Islamic Financial Institutions 2013.\u201d Online video clip.\u00a0<em>YouTube<\/em>. YouTube, 29 July 2013. 4 Dec 2013.<\/span><\/p>\n<p>Islamic banking institutions serve many of the same purposes that do conventional Western banks, they simply approach these purposes from a different angle, one with a strict moral code. This, however, does not stop them from being some of the most powerful institutions of business in the world.<\/p>\n<p dir=\"ltr\"><span style=\"font-size: large\"><strong>Islamic Banking Influence<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: small\">By: Gayle Ocampo<\/span><\/p>\n<p>Islamic banking became prominent around 1970&#8217;s due to the oil boom,with the first bank located in Egypt. Since then, there has been a rise of Islamic banks. <a href=\"#9\"><sup><span style=\"font-size: x-small;line-height: 14px\">[9]<\/span><\/sup><\/a> Though Islamic banks are mainly attributed to the Middle East, it is not the only region experiencing exponential growth\u2014 the practice of Islamic banking is noticeable throughout the world. Globally, there are roughly 50 countries that have Islamic banks.<a href=\"#10\"><sup><span style=\"font-size: x-small;line-height: 14px\">[10]<\/span><\/sup><\/a><\/p>\n<p><div id=\"attachment_1649\" style=\"width: 242px\" class=\"wp-caption alignright\"><a href=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/easelly_visual2.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1649\" class=\"size-medium wp-image-1649     \" alt=\"By: Gayle Ocampo Information from Press Release Point\" src=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/easelly_visual2-232x300.jpg\" width=\"232\" height=\"300\" srcset=\"http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/easelly_visual2-232x300.jpg 232w, http:\/\/blogs.butler.edu\/ghsislam13\/files\/2013\/11\/easelly_visual2.jpg 621w\" sizes=\"auto, (max-width: 232px) 100vw, 232px\" \/><\/a><p id=\"caption-attachment-1649\" class=\"wp-caption-text\">Market Share of Islamic Banking<a href=\"#10\"><sup><span style=\"font-size: x-small;line-height: 12px\">[10]<\/span><\/sup><\/a><br \/>Created by: Gayle Ocampo<\/p><\/div>As shown in the chart to the right, Islamic Banking can be found in places such as the United Kingdom, Malaysia, and even in the United States and Canada.\u00a0For instance, Canada has a population of about 500,000 Muslims who use western (traditional) banking systems. There is a large demand for Islamic Banking in the country, however, the Bank Act of Canada requires a share of the deposits to be kept at the Bank of Canada. This requirement conflicts with the Islamic banking rules because deposits in the Bank of Canada would accrue interest. <a href=\"#9\"><sup><span style=\"font-size: x-small;line-height: 14px\">[9]<\/span><\/sup><\/a><\/p>\n<p>However, a majority of the banks are still found in the Middle East. In 1979, the Pakistani government set orders to switch from western banking practices to Islamic banking. To this day, Pakistani banks are strictly Islamic and void of any western influence. <a href=\"#9\"><sup><span style=\"font-size: x-small;line-height: 14px\">[9]<\/span><\/sup><\/a><\/p>\n<p>In Malaysia, Islamic banking practices are prominent and are regulated in parallel with the conventional system. The importance of Islamic banking practices can be seen with regulation of their national bank, Bank Negara Malaysia (BNM) and their Securities Commission.<a href=\"#11\"><sup><span style=\"font-size: x-small;line-height: 14px\">[11]<\/span><\/sup><\/a><\/p>\n<div style=\"width: 330px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"http:\/\/farm9.staticflickr.com\/8234\/8434737997_8a0d6a0702_n.jpg\" width=\"320\" height=\"213\" \/><p class=\"wp-caption-text\">Islamic Bank in Malaysia<br \/>by <a href=\"http:\/\/farm9.staticflickr.com\/8234\/8434737997_8a0d6a0702_n.jpg\">Albert Freeman<\/a>, used under <a href=\"http:\/\/creativecommons.org\/licenses\/by-nc-sa\/3.0\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/i.creativecommons.org\/l\/by-nc-sa\/3.0\/80x15.png\" \/><\/a><\/p><\/div>\n<p>Both have Shari\u2019ah advisory councils to ensure that the Islamic capital market products follow the Shari\u2019ah principles.\u00a0With the growing demand for Islamic banking in the country the BNM, in conjunction with the International Shari\u2019ah Research Academy for Islamic Finance (ISRA), is working to help grow the sector. Industry-wide, it is recognized that there is a need for more research and development (R&amp;D) to spread knowledge of Islamic banking.<sup><span style=\"font-size: x-small;line-height: 14px\"><a href=\"#11\">[11]<\/a>\u00a0<\/span><\/sup><\/p>\n<p>Islamic banking is a continually growing practice throughout the world. As Islam continues to grow and spread, there will always be a demand for more Islamic banks.\u00a0For more information about Islamic Banking,\u00a0<a href=\"http:\/\/www.youtube.com\/watch?v=-nTodu92vg0\">click here<\/a>\u00a0for a video.<\/p>\n<p style=\"text-align: center\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p><a name=\"1\"><\/a><span style=\"font-size: large\"><strong>References<\/strong>:<\/span><br \/>\n<a name=\"2\"><\/a><br \/>\n1. Institute of Islamic Banking and Insurance. (2013). Islamic Banking Principles. Retrieved from http:\/\/\u00a0<a href=\"http:\/\/www.islamic-banking.com\/what_is_ibanking.aspx\">www.islamic-banking.com\/what_is_ibanking.aspx<\/a>.<br \/>\n<a name=\"3\"><\/a><br \/>\n2. Smith, P. (1984, November, 23). Islamic banking rules reflect the tenets of Muslim Holy Book; worldly success is seen as a sign of Allah&#8217;s blessing, but self-interest conflicting with public good, is tabu. Retrieved from\u00a0<a href=\"http:\/\/bi.galegroup.com\/essentials\/article\/GALE%7CA3528692\/0f8798ece215c8f386c7d0550a6c3d8a?u=butleru\">http:\/\/bi.galegroup.com\/essentials\/article\/GALE%7CA3528692\/0f8798ece215c8f386c7d0550a6c3d8a?u=butleru<\/a>.<br \/>\n<a name=\"4\"><\/a><br \/>\n3. (2009). Basic Concepts and Principles of Islamic Banking. Retrieved from\u00a0<a href=\"http:\/\/www.bankinginfo.com.my\/_system\/media\/downloadables\/islamic_banking.pdf\">http:\/\/www.bankinginfo.com.my\/_system\/media\/downloadables\/islamic_banking.pdf<\/a><br \/>\n<a name=\"5\"><\/a><br \/>\n4 .\u00a0Gafur, A. (1995). <i>Interest-free and commercial banking<\/i>. Groningen, Netherlands: Apptec.<br \/>\n<a name=\"6\"><\/a><br \/>\n5.\u00a0<i>About amana mutual funds trust<\/i>. (2013, December 2). Retrieved from <a href=\"http:\/\/www.amanafunds.com\/retail\/amanx.shtml\">http:\/\/www.amanafunds.com\/retail\/amanx.shtml<\/a><br \/>\n<a name=\"7\"><\/a><br \/>\n6.\u00a0Ahmed, B. (2008). Islamic banks and financial stability: An empirical analysis discussing the results of an imf paper. <i>Journal of King Abdulaziz University-Islamic Economics<\/i>, <i>21<\/i>(2), 69-93<br \/>\n<a name=\"8\"><\/a><br \/>\n7.\u00a0Friedman, J., &amp; Faleel, J. (2012). <i>Islamic finance for dummies<\/i>. Hoboken, NJ: Wiley.<br \/>\n<a name=\"9\"><\/a><br \/>\n8.\u00a0Fiano , A. (2013, April 19). <i>World&#8217;s best islamic financial institutions 2013<\/i>. Retrieved from <a href=\"http:\/\/www.gfmag.com\/tools\/best-banks\/12474-worlds-best-islamic-financial-institutions-2013.html\">http:\/\/www.gfmag.com\/tools\/best-banks\/12474-worlds-best-islamic-financial-institutions-2013.html<\/a><br \/>\n<a name=\"10\"><\/a><br \/>\n9.\u00a0Ashraf, Kazi., &amp; Abdel, Halabi. (2006).\u00a0The influence of quran and islamic financial transactions and banking. Retrieved from <a href=\"http:\/\/www.jstor.org\/stable\/27650555\">http:\/\/www.jstor.org\/stable\/27650555<\/a><br \/>\n<a name=\"11\"><\/a><br \/>\n10.\u00a0Fortune, S. (2009, June 24). Islamic banking gains momentum globally. Retrieved from <a href=\"http:\/\/www.pressreleasepoint.com\/islamic-banking-gains-momentum-globally\">http:\/\/www.pressreleasepoint.com\/islamic-banking-gains-momentum-globally<\/a><\/p>\n<p>11.Hawser, A. (2010). When Two Worlds Collide: Islamic finance is set to become one of the defining phenomena of the coming decade. Some are concerned, though, that the surge of growth may compromise the strict principles on which it is founded. Global Finance, 24(1), 29-31.<\/p>\n<p><em>This page was last updated on December 5, 2013.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Islamic Banking Rules By: Arielle Russell Islamic banking refers to a system of banking that follows the principles of Shari\u2019ah (law of Islam). Islamic banking has the same purpose as conventional banking except that it operates under the rules of Shari\u2019ah known as Fiqh al-Muamalat.[1]\u00a0The Quran is the main source of Shari\u2019ah, as well as [&hellip;]<\/p>\n","protected":false},"author":2479,"featured_media":0,"parent":35,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-205","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/pages\/205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/users\/2479"}],"replies":[{"embeddable":true,"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/comments?post=205"}],"version-history":[{"count":153,"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/pages\/205\/revisions"}],"predecessor-version":[{"id":2636,"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/pages\/205\/revisions\/2636"}],"up":[{"embeddable":true,"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/pages\/35"}],"wp:attachment":[{"href":"http:\/\/blogs.butler.edu\/ghsislam13\/wp-json\/wp\/v2\/media?parent=205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}