{"id":144,"date":"2019-09-19T20:19:34","date_gmt":"2019-09-19T20:19:34","guid":{"rendered":"https:\/\/blogs.butler.edu\/ghs2019\/?p=144"},"modified":"2019-09-19T20:19:34","modified_gmt":"2019-09-19T20:19:34","slug":"tao-te-ching-67","status":"publish","type":"post","link":"https:\/\/blogs.butler.edu\/ghs2019\/2019\/09\/19\/tao-te-ching-67\/","title":{"rendered":"Tao Te Ching 67"},"content":{"rendered":"<p>In Tao Te Ching, I liked page 67. The term &#8220;sage&#8221; is an interesting concept in Daoism. The idea of trusting people who are trustworthy and not trustworthy bewilders me. How does &#8220;sage&#8221; create harmony? Then it does to Te meaning goodness and trust. Then on page 51, Te is now respect. Fast forward to page 64 and Sage &#8220;desires no desires\/ prizes no prizes.&#8221; I am still trying to figure out what these terms mean, and it might just take me re reading the poems.<\/p>\n<p>On page 67 it talks about compassion, frugality, and presumption. I like how it says, &#8220;Nowadays,\/ people reject compassion\/ but want to be brave,\/ reject frugality\/ but want to be generous\/ reject humility\/ and want to come first.&#8221; I feel this describes American culture because our society is focused on &#8220;me&#8221; and how can I come in first, do whatever it takes to get that high paid job, and we certainty don&#8217;t live frugal lifestyles. We can agree to disagree, but I don&#8217;t think we value the three treasures of compassion, frugality, and humility as a society. I think it is interesting that this poem is trying to teach these three treasures to the Chinese.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Tao Te Ching, I liked page 67. The term &#8220;sage&#8221; is an interesting concept in Daoism. The idea of trusting people who are trustworthy and not trustworthy bewilders me. How does &#8220;sage&#8221; create harmony? Then it does to Te meaning goodness and trust. Then on page 51, Te is now respect. Fast forward to &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/blogs.butler.edu\/ghs2019\/2019\/09\/19\/tao-te-ching-67\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Tao Te Ching 67&#8221;<\/span><\/a><\/p>\n","protected":false},"author":9196219,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-144","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/posts\/144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/users\/9196219"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/comments?post=144"}],"version-history":[{"count":1,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/posts\/144\/revisions"}],"predecessor-version":[{"id":145,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/posts\/144\/revisions\/145"}],"wp:attachment":[{"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/media?parent=144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/categories?post=144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.butler.edu\/ghs2019\/wp-json\/wp\/v2\/tags?post=144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}