First of all, I come from a small town in Michigan, so my interaction with Muslims and Muslim culture has been somewhat limited, however, there are some parts of Michigan around me that are very heavily populated by Muslims. So, before coming to Butler I had not much, but a little contact with Muslim people, and even at Butler there are not a great majority of Muslim people, but I have had some interactions with Muslims at Butler, all of which have been delightful. One of the stereotypes that I have heard throughout my life is that Muslim women are oppressed, coerced, and beaten throughout their lives, and that they are not treated as equals. However, the article PBS Global Connections article directly refutes that claim, as would conversations I have had with Muslim people in the communities around my home. Muslim women are supposed to be treated like equals, and the great majority of them are happy to follow the teachings of the Quran and Islam. It is the uncommon, bad cases that get captured by news outlets and blown up because it is out of the norm, and we all need to do some more research around the world to make sure we are avoiding anti-Muslim stereotypes at all times.
Month: April 2020
Virtual ICR Reflection 4/9
Today, I met with several students over the phone to conduct another virtual tutoring session. We went through several exercises that helped the students apply the material they learned about the three branches of government. We also learned about state government specific to Indiana. We shared discussions about how we were doing at home amidst the coronavirus chaos. This season is important in many faiths, so we discussed how our experiences were changing without being able to carry on with typical traditions.
Through the interfaith discussions about how we were spending our time during this season, I developed a deeper understanding for what this season means for people of other faiths. Developing this deeper cultural understanding is important to relate to members of my community and be respectful as well as more knowledgeable. Additionally, I did not attend K-12 school in Indiana. Learning about the Indiana state government was also new to me. Both the informal discussions and the formal lesson about the government helped me understand more about both the community I live in as well as other cultural groups. Blending community groups is a topic that has been touched on several times throughout this course and is extremely important.
I learned that there are many ways to build your knowledge and broaden your understanding about different communities or cultures. Having simple discussions with the students helped me broaden my understanding about different cultures. Sometimes these personal perspectives are the most beneficial because it offers a safe space for asking questions and understanding someone’s culture at a personal level. I realized how valued the students felt when I took time to learn about their personal culture and experiences.
Virtual ICR Reflection 4/7
In virtual ICR service, I tutored two students over the phone. Our discussion and lesson were centered around the three branches of government. This included who made up each branch, the purpose of each branch, where each branch was located, and current issues related to each branch of government. This information is important for these students to learn because they are studying for the citizenship test.
In Cairo House on page 138, Samia Serageldin writes, “Sometimes the sea changes in life can be sudden, and at the time, can seem temporary.” Although this thought relates to Gigi’s choices at the time in the novel, this quote can be applied to the current situation we are living. Our society has undergone a significant change in a very sudden manner. Some of these changes will be temporary and some will be more permanent. It would be easy for both students and tutors to give up on continuing ESL classes because of the sudden “sea changes” that have occurred. However, it is inspiring that the students are so dedicated to learning English and trying to better understand the new culture they are apart of. The students are busy, have children at home, and have jobs as well. The tutors are dealing with technical difficulties and schedules of their own. The head of the tutoring program at Washington Township said I won the award for tutoring from the furthest away from Indianapolis. Like Serageldin writes, the changes are sudden, but it is important to adapt and continue to stay focused.
As I do more virtual tutoring sessions, I am learning how to become more effective at delivering material over the phone. Effective communication is a very important skill to possess and continue to develop. Communicating over the phone can pose a challenge, especially with the language barrier that exists. However, I have learned different methods that help me deliver the material effectively to the students. This includes using tone of voice more than I normally would as well as describing in more simple terms. This virtual tutoring is not the most ideal way to deliver material to students learning English. However, this is a time where everyone is learning to adapt. I have learned how to adapt to this situation and still communicate effectively and help students learn.
IACA flyer
To continue my ICR from my remote home I was asked to do three projects in relation to the IACA. My first project was to develop a one-page flyer in order to share with Butler community as well as wider community and other community partners. At first, I was unsure how to approach this project as there is not an official website for the IACA. After some addition research through other online platforms such as news articles, other Chinese association websites, and the ICR site leaders (Benny and Kwans) emails I was able to find out some events that the IACA does to give back to the community. I was interested to see all of the things the organization does such as having speakers come into the Indianapolis Children’s Museum to educate the youth. I wanted to highlight these things in the flyer to show the community how much of an impact the organization makes. In addition, I wanted to include a photo of the IACA doing something in the community so I chose to include a picture of one of their drum performances. Below I have attached the flyer the I made the organization.
Islamic Lunar Calendar
When I first heard the words “Islamic Lunar Calendar” I assumed it was a calendar that showed the phases of the moon. After some research, I learned this calendar consisted of much more than I thought. The calendar consists of the 12 lunar months which determines the right days for the holidays. Each day of the week has a different meaning. For example, Friday is considered “the gathering” and Saturday is considered the “rest”. The months follow this same concept. For example on of the months is named “Safar” which means void. Four out of these 12 months is shown to be “sacred”.The number of days in the months are determined by the conditions, the position of the Earth, and how well the moon is seen.
The calendar adds all of the Islamic holidays that many countries follow. Specifically Iraq, Jordan, Palestine and other primarily Muslim countries follow this calendar as their holidays correspond with the calendar days. Even though most countries follow the same calendar as the United States, but this calendar is still special to the Islamic religion.
The New Renaissance
The New Renaissance is an article written by Hasan Al-Bannã in which he counters an article written by Taha Husayn. Hasan argues that Egypt is born again in its Islamic identity. He says that a “western tint” is no longer an option for Egyptians. He starts out his article with is ideas on how we currently view the political, social, and moral spheres of people. Specifically, he talks about how more people are constantly proclaiming the necessity to return to the principles and ways of Islam.
Many others attribute this shift to the following factors. Some explain this shift as a reaction to present day economic and political pressures. While others attribute it to the growth of extremist organizations. However, he believes it comes down to one of the following three: The failure of the West, the Perfection of Islam, and the development of social conditions.
When talking about the failure of the west he mentions how the current Western way of life is bounded on knowledge, discovery, and invention. He says that man is not an instrument and that naturally, we become tired of materialistic conditions and desires. This was a viewpoint that I had never thought about before.
The other cause I found interesting was when he talked about the development of social conditions. He points out that the world has long been ruled by democratic systems and has glorified the idea of democracy. He talks about German Nazism and Italian Fascism and their effects on peoples’ mindsets. All of these different regimes and events led to the conlcusion that to free onself from exisitng states of affairs, it is necessary to allow people to return to Islam. This article gave me a unique perspective on the return of Islam.
Islamic Prayer
Today I read both the How to Perform Salah and the step by step guide to Hajj articles that Dr. McGrath posted on the schedule. Hajj is the Muslim pilgrimage following the actions of Muhammad nearly 1,377 years ago. It occurs in the 12th month of the Islamic calendar between the eigth and thirteenth days. All healthy and financially capable Muslims feel the obligation to take part in this pilgrimage at least once in their lifetime. One shocking part to me is the large amount of people who attend. Millions of Muslims from all over the world gather to attend. With all of the travel restrictions with the coronavirus I was curious to see if it had been postponed or cancelled. I did some research and if it were to be cancelled it would be the first closure of the event in Mecca since 1798. Obviously no one wants an event such as this one to be cancelled, but with how many people who attend I feel like it is necessary.
As I continued to read the article it gave a more detailed description of what each day looks like. For example, on day 2 the spend the day at Arafat. Mount Mercy at Arafat was where Muhammad had his final sermon. After sunset, they travel 9 km to Muzdalifah. I was very interested in the details of each day and how they relate to their religious beliefs.
In the other article, I learned more about Salah. To start you have to make sure you are clean and in the right attire. For males, it is anything that covers from the naval to the knees, and for women it is covering the whole body except for the face and hands. The article was very descriptive on what to say and what positions to say it in. It was very fascinating to learn about how they pray compared to how my family prays.
Oil is a very important export of many countries in the Middle East, and the coronavirus has caused a 30% drop in oil usage around the world. Due to this Saudi Arabia and Russia, are hoping to cut the amount of oil they are outputting. The announcement is expected to come Thursday, but it is not confirmed yet. The agreement would reduce the amount of output by 10 million barrels per day. There is currently a surplus of oil, and so these cuts may not do much to curb the amounts unless they were much larger numbers. The discussion is set to happen at the Organization of Petroleum Exporting Countries (OPEC) meeting. There are currently 15 countries in this alliance, and of those countries, six are in the Middle East and ten have a Muslim majority. This will have a tremendous impact on the Middle East and Islam as a whole, as the amount of money these countries are making declines due to the virus. Muslims in these countries may face economic downturns that will impact Islam throughout these countries and the world.
Aslan Intro and Chapter 1
The introduction talks about how after the attacks on September 11th, politicians and preachers in the United States declared a clash of civilizations between the Western Societies and the Middle East. Many people had this bias that Western Civilization was democratic and enlightened while the Middle East was barbarous and archaic. However, the author goes on to explain how it is more of class of monotheisms. One line from the passage that I found interesting was, “Religion, it must be understood, is not faith. Religion is the story of faith. It is an institutionalized system of symbols and metaphors that provides a common language”. He then goes on to talk about how this clash of monotheisms occurs when this faith becomes entangled in religion.
Chapter 1: The Sanctuary in the Desert
The first chapter begins by talking about the sanctuary called Ka’ba. I really liked how the author described in great detail the appearance of the Ka’ba. It helped me visualize something that I had never seen before. There are said to be three hundred and sixty idols housed at the Ka’ba. Each one representing different gods in the Arabian Peninsula. One part of the reading that surprised me is when the author talks about how no one knows who built or how long the Ka’ba has been there. One theory is that since the Ka’ba is near an underground spring known as Zamzam, that wandering tribes used the Ka’ba as a secure place to store various objects used in rituals.
Another part of the chapter I enjoyed was when he discussed the term Jahiliyyah. Jahiliyyah is defined by Muslims as an era of moral depravity. Jahiliyyah Arabs were thought of as polytheistic individuals who engaged in bad behavior with little thought of their moral consequences.
Through just the intro and the first chapter of this book I already have been exposed to Islamic culture and religious beliefs that I previously did not know about. I look forward to the next chapters of this book.
Chapter 5: Muhammad’s Successors
This chapter revolves more about Muhammad’s successors or more like his disciples. Muhammad had changed and shifted many peoples’ views on life and divinity. Many people did not want to believe that Muhammad was dead, but Abu Bakr went before the community and said, “O men, if anyone worships Muhammad, Muhammad is dead; if anyone worships God, God is alive, immortal!” (Aslan, 85). Aslan describes that people were scared to continue on because they felt like they were not prepared for it. There would need to be a new leader, and it was the one that implied that people need to move on and accept Muhammad’s death, Abu Bakr. However, Abu Bakr had someone who would compete with him for the throne, and it was Muhammad’s cousin, Ali. But, Ali agreed it should be Abu as he appointed Umar his successor.
Abu would have military campaigns against these fake prophets. However, Abu died two years after Muhammad, and Umar was the next leader. Umar turned out to be a great military leader. He was a leader who was all about equality, inclusion, and peoples’ voices being heard rather than being autocratic. His successor was Uthman who had more wealthy power than being a regular ruler through leadership. He’d appoint people in his clan and was accused of supporting nepotism. However, he was murdered. Finally, Muhammad’s cousin Ali was the final leader chosen, and Aisha had led a revolt against him which would be called the Battle of the Camel. Battle of the Camel was the first Islamic civil war. There was a divide between the sectarian lines. However, Ali agreed to settle between the two lines even though he was going to win. After, Ali was murdered by Kharijites who seceded from his party, and his successor was his son, Yazid. Overall, this was a very interesting chapter about the successors who kept filling the role of Muhammad’s next heir.