Stain You Prayer Rug Red With Wine (No God But God, Aslan ch.8)

Not going to lie, I was pretty confused reading this chapter of No God But God. I have never really had many opinions of Islam, because I never have been as familiar with it even though I have studied it before. But this reading did give off some of the vibes that people tend to couple with cult religions. This idea of Sufism sounds like a fraternity, maybe one that hazes. The ideals and good morals seem to be there, but the formalness of the brotherhood and hierarchical relationship with interpreting the message of God seems almost vindictive. I am not sure if I feel this way because of the radical ending of Sufism, or if like many aspects of the Christian religion, it is debated between modernists— in a way to integrate its practice into daily life— and old school traditionalists –looking to follow the path, or tariqah, of God’s intent. Now, do not be alarmed, as I am half joking; my view does not stem out of a place of ignorance and I would be equally skeptical of any religion and sub-sect. I also recognize that Sufism is not really a sect of Islam, but rather an extended dimension where beliefs are expanded upon and one’s personal experience with God is emphasized.

I am also aware of the hostility and persecution faced by Sufis in modern history, and can see the struggle for identity and belonging. In the text there are some inspiring quotes and messages to be learned, thus regardless of one’s views, the appreciation and respect should be integral. I also think that because Sufism draws from so many different religions that outsiders can see a part of themselves in this practice, therefore lowering the walls and opening up the boundaries. I think I struggled with this chapter because some of the quotes I did find to be cult-like and encouraging of submission to this one central control, while other parts regard reactionary movements and provide a sense of peacefulness. In order for me to understand more, I think I need to keep reading or perhaps hear it from someone else’s perspective and engage with additional interpretations.

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